David Trubridge — Ngā Matukurua

David Trubridge

David Trubridge

Hello everyone, we are closed on the 25th March along with the rest of NZ for four weeks due to Covid-19. Stay safe out there!

Auckland Regional Transport (ART) has a responsibility to represent Mana Whenua in design and artworks in its major developments. 

We were asked to contribute artwork for their new Manukau bus station.

Initially, we put together a concept proposal for the artwork within the whole building. 

Later as the project developed we were asked by Te Akitai, who were one of three local iwi being represented, to be their representative artist.  We sat with the iwi in their marae and listened to their stories. 

H2 0006 CooyaPooya 436
H2 0014 DSC03635

The Story

There is one common ancestor from the 17th century: Hua-kai-waka (“eater of canoes”) of the Waiohua iwi. When Hua-kai-waka lay on his deathbed he asked for a calabash of water for one last drink. As he finished he dropped the calabash and it smashed, scattering many droplets of water. These droplets became the waka which carried the descendants of Hua-kai-waka. Two Waiohua chiefs were brothers descended from Hua-kai-waka. Their wives argued. They agreed to settle the dispute with a manu (kite) flying competition. The second son’s kite flew higher but the first son cut the string and his brother had to travel a long way to retrieve it. These two brothers lived in fortified pā on the two maunga of south Auckland in the area called Wiri. One lived in Matukutūreia which means the careless bittern. He was not vigilant, often going tuna fishing or sleeping, so when warriors came he was defeated. The other lived in the pā called Matukutūruru which means the watchful bittern, ever alert like the morepork owl, te ruru.

Wide 0005 IMG 3360


In early Maori times the highways were waterways. Today buses and roads echo this history. The Manukau bus hub could have been a canoe hub. We proposed that these common stories form the narrative expressed by design in the building. The two blocks of buildings, one at each end are the two maunga, and the calabash of Huakaiwaka is in the centre where the tickets are dispersed. Our artworks are the two kites flown by the brothers, one at each end. We presented these proposals first to Te Akitai, then to several mana whenua meetings, and they were accepted, though not everyone agreed on the exact story.

During the collaboration process the kites went through a series of iterations balancing practical/engineering requirements with cultural/aesthetic ones. The kites are made from powder coated aluminium. The patterns and colours represent the weaving of tukutuku panels, as well as the patterns of bird feathers.

Thanks to

Te Akitai iwi (Mere and Nigel Denny), and Mana Whenua, as well as input from ART (Ian Kingston, Lawrence Wong and Anthony Williams). The architects Beca (Steve Gray and Nick McLean).

Wide 0003 DSC03642
H2 0017 IMG 2976
H2 0016 IMG 2971

Ngā Matukurua,

Powder coated aluminium